I've had the The Marriage of Heaven and Hell in my poetry month back pocket for a long time. Since the very first year I did this, in fact, when I was taking a truly phenomenal seminar called "Milton and the Romantics" with one of the best professors I have ever had. I've never posted it, because it's long and weird and difficult and only questionably poetry—a little poetry, but mostly essay and art. Also, because Blake is legitimately batshit. When I last posted Blake, I posted a pair of poems that look more like poems, and are a little more easily understood; mostly I don't post Blake, because I have a hard time choosing, and I always want to post the long, weird, complicated, incomprehensible ones. As impossible and incomprehensible as this one is, though, I feel like maybe it's time. So, behind the cut for length, William Blake's The Marriage of Heaven and Hell, 1790. (Plus a bonus.)
Showing posts with label milton's ghost. Show all posts
Showing posts with label milton's ghost. Show all posts
Thursday, April 7, 2016
without contraries is no progression
I'm about halfway through the third book of K. J. Charles's Society of Gentlemen series, which is wonderful and amazing and—as my friend Emily put it—probably going to ruin me for all other historical romances. There's rather less Blake in A Gentleman's Position than there was in A Seditious Affair (don't even talk to me about Seditious Affair, I love it too much to be coherent), but I'm still thinking about Blake.
Friday, April 25, 2014
ride out of worlds we shall not see again
As it turns out, being on a 10-hour train trip mostly without internet (no internet for people traveling to Canada, because Canada hates me) is sort of great, but also super frustrating. At the moment I am hiding out in the cafe car with a cup of terrible coffee and semi-functional internet, so here is today's poem:
Riding the black express from heaven to hell
He bit his fingers, watched the countryside,
Vernal and crystalline, forever slide
Beyond his gaze: the long cascades that fell
Ribboned in sunshine from their sparkling height,
The fishers fastened to their pools of green
By silver lines; the birds in sudden flight—
All things the diabolic eye had seen
Since heaven's cockcrow. Imperceptibly
That landscape altered: now in paler air
Tree, hill and rock stood out resigned, severe,
Beside the strangled field, the stream run dry.
Lucifer, we are yours you stiff and mute
Ride out of worlds we shall not see again,
And watch from widows of a smoking train
The ashen prairies of the absolute.
Once out of heaven, to an angel's eye
Where is the bush or cloud without a flaw?
What bird but feeds upon mortality,
Flies to its young with carrion in its claws?
O foundered angel, first and loneliest
To this bitter sand beneath your hoe,
Teach us, the newly-landed, what you know;
After our weary transit, find us rest.
—Adrienne Rich (1929-2012), "Lucifer in the Train," originally published (possibly -- I only sort of trust the research I did to find this out) in The Atlantic Monthly, September 1952.
I think maybe my favorite thing about Adrienne Rich's poetry is how seamlessly she manages to integrate the intensely horrible and the intensely beautiful. I find this poem sort of shockingly optimistic, given that it's technically a poem about hell.
Riding the black express from heaven to hell
He bit his fingers, watched the countryside,
Vernal and crystalline, forever slide
Beyond his gaze: the long cascades that fell
Ribboned in sunshine from their sparkling height,
The fishers fastened to their pools of green
By silver lines; the birds in sudden flight—
All things the diabolic eye had seen
Since heaven's cockcrow. Imperceptibly
That landscape altered: now in paler air
Tree, hill and rock stood out resigned, severe,
Beside the strangled field, the stream run dry.
Lucifer, we are yours you stiff and mute
Ride out of worlds we shall not see again,
And watch from widows of a smoking train
The ashen prairies of the absolute.
Once out of heaven, to an angel's eye
Where is the bush or cloud without a flaw?
What bird but feeds upon mortality,
Flies to its young with carrion in its claws?
O foundered angel, first and loneliest
To this bitter sand beneath your hoe,
Teach us, the newly-landed, what you know;
After our weary transit, find us rest.
—Adrienne Rich (1929-2012), "Lucifer in the Train," originally published (possibly -- I only sort of trust the research I did to find this out) in The Atlantic Monthly, September 1952.
I think maybe my favorite thing about Adrienne Rich's poetry is how seamlessly she manages to integrate the intensely horrible and the intensely beautiful. I find this poem sort of shockingly optimistic, given that it's technically a poem about hell.
Thursday, April 25, 2013
ah! bright wings
I suppose the advantage of failing to post any sonnets in the first half
of the month is that I get to thematize them in the second half of the
month. The other advantage is that I get to post some seriously badass sonnet-writers. I thought it was probably time for some Hopkins.
The world is charged with the grandeur of God.
It will flame out, like shining from shook foil;
It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
And all is seared with trade; bleared, smeared with toil;
And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.
And for all this, nature is never spent;
There lives the dearest freshness deep down things;
And though the last lights off the black West went
Oh, morning, at the brown brink eastward, springs—
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings.
—Gerard Manley Hopkins (1844-1889), "God's Grandeur." In manuscript, noted as "Standard rhythm counterpointed" and dated to February 23, 1877. It's actually a little weird that I haven't posted this one before, because I feel like it's way up there on the list of poems by Hopkins that people usually know. I love him a lot. This isn't even a sprung rhythm poem, but fuck me that enjambment. And the repetition and the alliteration and the rhyme punch, and seriously, like, I can just never get enough of how fucking brilliant a poet he was.
The world is charged with the grandeur of God.
It will flame out, like shining from shook foil;
It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
And all is seared with trade; bleared, smeared with toil;
And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.
And for all this, nature is never spent;
There lives the dearest freshness deep down things;
And though the last lights off the black West went
Oh, morning, at the brown brink eastward, springs—
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings.
—Gerard Manley Hopkins (1844-1889), "God's Grandeur." In manuscript, noted as "Standard rhythm counterpointed" and dated to February 23, 1877. It's actually a little weird that I haven't posted this one before, because I feel like it's way up there on the list of poems by Hopkins that people usually know. I love him a lot. This isn't even a sprung rhythm poem, but fuck me that enjambment. And the repetition and the alliteration and the rhyme punch, and seriously, like, I can just never get enough of how fucking brilliant a poet he was.
Friday, April 5, 2013
sunlight darkness
"Worse than the sunflower," she had said.
But the new dimension of truth had only recently
Burst in on us. Now it was to be condemned.
And in vagrant shadow her mothball truth is eaten.
In cool, like-it-or-not shadow the humdrum is consumed.
Tired housewives begat it some decades ago,
A small piece of truth that is it was honey to the lips
Was also millions of miles from filling the place reserved for it.
You see how honey crumbles your universe
Which seems like an institution – how many walls?
Then everything, in her belief, was to be submerged
And soon. There was no life you could live out to its end
And no attitude which, in the end, would save you.
The monkish and the frivolous alike were to be trapped
in death's capacious claw
But listen while I tell you about the wallpaper –
There was a key to everything in that oak forest
But a sad one. Ever since childhood there
Has been this special meaning to everything.
You smile at your friend's joke, but only later, through tears.
For the shoe pinches, even though it fits perfectly.
Apples were made to be gathered, also the whole host of the
world’s ailments and troubles.
There is no time like the present for giving in to this temptation.
Once the harvest is in and the animals put away for the winter
To stand at the uncomprehending window cultivating the desert
With salt tears which will never do anyone any good.
My dearest I am as a galleon on salt billows.
Perfume my head with forgetting all around me.
For some day these projects will return.
The funereal voyage over ice-strewn seas is ended.
You wake up forgetting. Already
Daylight shakes you in the yard.
The hands remain empty. They are constructing an osier basket
Just now, and across the sunlight darkness is taking root anew
In intense activity. You shall never have seen it just this way
And that is to be your one reward.
Fine vapors escape from whatever is doing the living.
The night is cold and delicate and full of angels
Pounding down the living. The factories are all lit up,
The chime goes unheard.
We are together at last, though far apart.
—John Ashbery (b. 1927), "The Ecclesiast" from Rivers and Mountains, 1966. Some of you may recognize the last stanza from the epigraphs to Philip Pullman's The Amber Spyglass.
For my brother (who would probably have hated this poem, but as he is dead he does not get a vote), and with thanks to starlady.
But the new dimension of truth had only recently
Burst in on us. Now it was to be condemned.
And in vagrant shadow her mothball truth is eaten.
In cool, like-it-or-not shadow the humdrum is consumed.
Tired housewives begat it some decades ago,
A small piece of truth that is it was honey to the lips
Was also millions of miles from filling the place reserved for it.
You see how honey crumbles your universe
Which seems like an institution – how many walls?
Then everything, in her belief, was to be submerged
And soon. There was no life you could live out to its end
And no attitude which, in the end, would save you.
The monkish and the frivolous alike were to be trapped
in death's capacious claw
But listen while I tell you about the wallpaper –
There was a key to everything in that oak forest
But a sad one. Ever since childhood there
Has been this special meaning to everything.
You smile at your friend's joke, but only later, through tears.
For the shoe pinches, even though it fits perfectly.
Apples were made to be gathered, also the whole host of the
world’s ailments and troubles.
There is no time like the present for giving in to this temptation.
Once the harvest is in and the animals put away for the winter
To stand at the uncomprehending window cultivating the desert
With salt tears which will never do anyone any good.
My dearest I am as a galleon on salt billows.
Perfume my head with forgetting all around me.
For some day these projects will return.
The funereal voyage over ice-strewn seas is ended.
You wake up forgetting. Already
Daylight shakes you in the yard.
The hands remain empty. They are constructing an osier basket
Just now, and across the sunlight darkness is taking root anew
In intense activity. You shall never have seen it just this way
And that is to be your one reward.
Fine vapors escape from whatever is doing the living.
The night is cold and delicate and full of angels
Pounding down the living. The factories are all lit up,
The chime goes unheard.
We are together at last, though far apart.
—John Ashbery (b. 1927), "The Ecclesiast" from Rivers and Mountains, 1966. Some of you may recognize the last stanza from the epigraphs to Philip Pullman's The Amber Spyglass.
For my brother (who would probably have hated this poem, but as he is dead he does not get a vote), and with thanks to starlady.
Wednesday, April 18, 2012
lapsarian
All days are made better by Rita Dove. Honestly, I could spend an entire
month posting nothing but poems by Rita Dove. This is also probably my
favorite poem on this topic, aside from Paradise Lost.
Life's spell is so exquisite, everything conspires to break it.
Emily Dickinson
It wasn't bliss. What was bliss
but the ordinary life? She'd spend hours
in patter, moving through whole days
touching, sniffing, tasting . . . exquisite
housekeeping in a charmed world.
And yet there was always
more of the same, all that happiness,
the aimless Being There.
So she wandered for a while, bush to arbor,
lingered to look through a pond's restive mirror.
He was off cataloging the universe, probably,
pretending he could organize
what was clearly someone else's chaos.
That's when she found the tree,
the dark, crabbed branches
bearing up such speechless bounty,
she knew without being told
this was forbidden. It wasn't
a question of ownership—
who could lay claim to
such maddening perfection?
And there was no voice in her head,
no whispered intelligence lurking
in the leaves—just an ache that grew
until she knew she'd already lost everything
except desire, the red heft of it
warming her outstretched palm.
—Rita Dove (b. 1952), "'I have been a stranger in a strange land'" from American Smooth, 2004.
Life's spell is so exquisite, everything conspires to break it.
Emily Dickinson
It wasn't bliss. What was bliss
but the ordinary life? She'd spend hours
in patter, moving through whole days
touching, sniffing, tasting . . . exquisite
housekeeping in a charmed world.
And yet there was always
more of the same, all that happiness,
the aimless Being There.
So she wandered for a while, bush to arbor,
lingered to look through a pond's restive mirror.
He was off cataloging the universe, probably,
pretending he could organize
what was clearly someone else's chaos.
That's when she found the tree,
the dark, crabbed branches
bearing up such speechless bounty,
she knew without being told
this was forbidden. It wasn't
a question of ownership—
who could lay claim to
such maddening perfection?
And there was no voice in her head,
no whispered intelligence lurking
in the leaves—just an ache that grew
until she knew she'd already lost everything
except desire, the red heft of it
warming her outstretched palm.
—Rita Dove (b. 1952), "'I have been a stranger in a strange land'" from American Smooth, 2004.
Sunday, April 8, 2012
april's green endures
I am off to brunch, but before I go:
I
Complacencies of the peignoir, and late
Coffee and oranges in a sunny chair,
And the green freedom of a cockatoo
Upon a rug mingle to dissipate
The holy hush of ancient sacrifice.
She dreams a little, and she feels the dark
Encroachment of that old catastrophe,
As a calm darkens among water-lights.
The pungent oranges and bright, green wings
Seem things in some procession of the dead,
Winding across wide water, without sound.
The day is like wide water, without sound,
Stilled for the passing of her dreaming feet
Over the seas, to silent Palestine,
Dominion of the blood and sepulchre.
II
Why should she give her bounty to the dead?
What is divinity if it can come
Only in silent shadows and in dreams?
Shall she not find in comforts of the sun,
In pungent fruit and bright, green wings, or else
In any balm or beauty of the earth,
Things to be cherished like the thought of heaven?
Divinity must live within herself:
Passions of rain, or moods in falling snow;
Grievings in loneliness, or unsubdued
Elations when the forest blooms; gusty
Emotions on wet roads on autumn nights;
All pleasures and all pains, remembering
The bough of summer and the winter branch.
These are the measures destined for her soul.
III
Jove in the clouds had his inhuman birth.
No mother suckled him, no sweet land gave
Large-mannered motions to his mythy mind
He moved among us, as a muttering king,
Magnificent, would move among his hinds,
Until our blood, commingling, virginal,
With heaven, brought such requital to desire
The very hinds discerned it, in a star.
Shall our blood fail? Or shall it come to be
The blood of paradise? And shall the earth
Seem all of paradise that we shall know?
The sky will be much friendlier then than now,
A part of labor and a part of pain,
And next in glory to enduring love,
Not this dividing and indifferent blue.
IV
She says, "I am content when wakened birds,
Before they fly, test the reality
Of misty fields, by their sweet questionings;
But when the birds are gone, and their warm fields
Return no more, where, then, is paradise?"
There is not any haunt of prophecy,
Nor any old chimera of the grave,
Neither the golden underground, nor isle
Melodious, where spirits gat them home,
Nor visionary south, nor cloudy palm
Remote on heaven's hill, that has endured
As April's green endures; or will endure
Like her remembrance of awakened birds,
Or her desire for June and evening, tipped
By the consummation of the swallow's wings.
V
She says, "But in contentment I still feel
The need of some imperishable bliss."
Death is the mother of beauty; hence from her,
Alone, shall come fulfilment to our dreams
And our desires. Although she strews the leaves
Of sure obliteration on our paths,
The path sick sorrow took, the many paths
Where triumph rang its brassy phrase, or love
Whispered a little out of tenderness,
She makes the willow shiver in the sun
For maidens who were wont to sit and gaze
Upon the grass, relinquished to their feet.
She causes boys to pile new plums and pears
On disregarded plate. The maidens taste
And stray impassioned in the littering leaves.
VI
Is there no change of death in paradise?
Does ripe fruit never fall? Or do the boughs
Hang always heavy in that perfect sky,
Unchanging, yet so like our perishing earth,
With rivers like our own that seek for seas
They never find, the same receding shores
That never touch with inarticulate pang?
Why set the pear upon those river-banks
Or spice the shores with odors of the plum?
Alas, that they should wear our colors there,
The silken weavings of our afternoons,
And pick the strings of our insipid lutes!
Death is the mother of beauty, mystical,
Within whose burning bosom we devise
Our earthly mothers waiting, sleeplessly.
VII
Supple and turbulent, a ring of men
Shall chant in orgy on a summer morn
Their boisterous devotion to the sun,
Not as a god, but as a god might be,
Naked among them, like a savage source.
Their chant shall be a chant of paradise,
Out of their blood, returning to the sky;
And in their chant shall enter, voice by voice,
The windy lake wherein their lord delights,
The trees, like serafin, and echoing hills,
That choir among themselves long afterward.
They shall know well the heavenly fellowship
Of men that perish and of summer morn.
And whence they came and whither they shall go
The dew upon their feet shall manifest.
VIII
She hears, upon that water without sound,
A voice that cries, "The tomb in Palestine
Is not the porch of spirits lingering.
It is the grave of Jesus, where he lay."
We live in an old chaos of the sun,
Or old dependency of day and night,
Or island solitude, unsponsored, free,
Of that wide water, inescapable.
Deer walk upon our mountains, and the quail
Whistle about us their spontaneous cries;
Sweet berries ripen in the wilderness;
And, in the isolation of the sky,
At evening, casual flocks of pigeons make
Ambiguous undulations as they sink,
Downward to darkness, on extended wings.
—Wallace Stevens (1879-1955), "Sunday Morning," from Harmonium, 1923. As is often the case with Stevens, I cannot say that I entirely agree with the message, but the poem is beautiful; and anyway I think Stevens is a little conflicted about his own message, and there are parts of it that I really love. You guys can decide whether this is better or worse than that time I posted "The Second Coming" on Easter.
I
Complacencies of the peignoir, and late
Coffee and oranges in a sunny chair,
And the green freedom of a cockatoo
Upon a rug mingle to dissipate
The holy hush of ancient sacrifice.
She dreams a little, and she feels the dark
Encroachment of that old catastrophe,
As a calm darkens among water-lights.
The pungent oranges and bright, green wings
Seem things in some procession of the dead,
Winding across wide water, without sound.
The day is like wide water, without sound,
Stilled for the passing of her dreaming feet
Over the seas, to silent Palestine,
Dominion of the blood and sepulchre.
II
Why should she give her bounty to the dead?
What is divinity if it can come
Only in silent shadows and in dreams?
Shall she not find in comforts of the sun,
In pungent fruit and bright, green wings, or else
In any balm or beauty of the earth,
Things to be cherished like the thought of heaven?
Divinity must live within herself:
Passions of rain, or moods in falling snow;
Grievings in loneliness, or unsubdued
Elations when the forest blooms; gusty
Emotions on wet roads on autumn nights;
All pleasures and all pains, remembering
The bough of summer and the winter branch.
These are the measures destined for her soul.
III
Jove in the clouds had his inhuman birth.
No mother suckled him, no sweet land gave
Large-mannered motions to his mythy mind
He moved among us, as a muttering king,
Magnificent, would move among his hinds,
Until our blood, commingling, virginal,
With heaven, brought such requital to desire
The very hinds discerned it, in a star.
Shall our blood fail? Or shall it come to be
The blood of paradise? And shall the earth
Seem all of paradise that we shall know?
The sky will be much friendlier then than now,
A part of labor and a part of pain,
And next in glory to enduring love,
Not this dividing and indifferent blue.
IV
She says, "I am content when wakened birds,
Before they fly, test the reality
Of misty fields, by their sweet questionings;
But when the birds are gone, and their warm fields
Return no more, where, then, is paradise?"
There is not any haunt of prophecy,
Nor any old chimera of the grave,
Neither the golden underground, nor isle
Melodious, where spirits gat them home,
Nor visionary south, nor cloudy palm
Remote on heaven's hill, that has endured
As April's green endures; or will endure
Like her remembrance of awakened birds,
Or her desire for June and evening, tipped
By the consummation of the swallow's wings.
V
She says, "But in contentment I still feel
The need of some imperishable bliss."
Death is the mother of beauty; hence from her,
Alone, shall come fulfilment to our dreams
And our desires. Although she strews the leaves
Of sure obliteration on our paths,
The path sick sorrow took, the many paths
Where triumph rang its brassy phrase, or love
Whispered a little out of tenderness,
She makes the willow shiver in the sun
For maidens who were wont to sit and gaze
Upon the grass, relinquished to their feet.
She causes boys to pile new plums and pears
On disregarded plate. The maidens taste
And stray impassioned in the littering leaves.
VI
Is there no change of death in paradise?
Does ripe fruit never fall? Or do the boughs
Hang always heavy in that perfect sky,
Unchanging, yet so like our perishing earth,
With rivers like our own that seek for seas
They never find, the same receding shores
That never touch with inarticulate pang?
Why set the pear upon those river-banks
Or spice the shores with odors of the plum?
Alas, that they should wear our colors there,
The silken weavings of our afternoons,
And pick the strings of our insipid lutes!
Death is the mother of beauty, mystical,
Within whose burning bosom we devise
Our earthly mothers waiting, sleeplessly.
VII
Supple and turbulent, a ring of men
Shall chant in orgy on a summer morn
Their boisterous devotion to the sun,
Not as a god, but as a god might be,
Naked among them, like a savage source.
Their chant shall be a chant of paradise,
Out of their blood, returning to the sky;
And in their chant shall enter, voice by voice,
The windy lake wherein their lord delights,
The trees, like serafin, and echoing hills,
That choir among themselves long afterward.
They shall know well the heavenly fellowship
Of men that perish and of summer morn.
And whence they came and whither they shall go
The dew upon their feet shall manifest.
VIII
She hears, upon that water without sound,
A voice that cries, "The tomb in Palestine
Is not the porch of spirits lingering.
It is the grave of Jesus, where he lay."
We live in an old chaos of the sun,
Or old dependency of day and night,
Or island solitude, unsponsored, free,
Of that wide water, inescapable.
Deer walk upon our mountains, and the quail
Whistle about us their spontaneous cries;
Sweet berries ripen in the wilderness;
And, in the isolation of the sky,
At evening, casual flocks of pigeons make
Ambiguous undulations as they sink,
Downward to darkness, on extended wings.
—Wallace Stevens (1879-1955), "Sunday Morning," from Harmonium, 1923. As is often the case with Stevens, I cannot say that I entirely agree with the message, but the poem is beautiful; and anyway I think Stevens is a little conflicted about his own message, and there are parts of it that I really love. You guys can decide whether this is better or worse than that time I posted "The Second Coming" on Easter.
Sunday, April 17, 2011
o raise us up
I didn't want to work, tonight. I'm not feeling so great, and I'm tired
and a little grumpy, and I want to go to bed early. But my seminar
tomorrow is on Milton's Areopagitica -- his treatise on
censorship -- which is comparatively light reading for that class, and
I've been significantly under-prepared too many times already this
semester, so I dragged out my battered Riverside Milton and put on
pajamas and lay on my bed to read. And after a few pages I had to put
down my pen just so I would stop drawing hearts in all the margins. I
just -- oh, Milton. Milton, and his brilliant, cutting sarcasm, and his faith, and his metaphors, and his sentences:
I am not the only person who has felt this way:
Milton! thou shouldst be living at this hour:
England hath need of thee: she is a fen
Of stagnant waters: altar, sword, and pen,
Fireside, the heroic wealth of hall and bower,
Have forfeited their ancient English dower
Of inward happiness. We are selfish men;
O raise us up, return to us again,
And give us manners, virtue, freedom, power!
Thy soul was like a Star, and dwelt apart;
Thou hadst a voice whose sound was like the sea:
Pure as the naked heavens, majestic, free,
So didst thou travel on life's common way,
In cheerful godliness; and yet thy heart
The lowliest duties on herself did lay.
—William Wordsworth (1770-1850), 'England, 1802', 1802 (printed 1807).
I think the sonnet ends weakly -- endings are not really Wordsworth's strength -- but on the other hand, I love it, and I know exactly what he means. (That's a truth about Wordsworth, actually: his poetry is not that difficult, and sometimes a little boring, and there remains a lot I dislike about the Romantics, but he does capture true things, moments and feelings, and they resonate.) Oh, Milton.
Till then Books were ever as freely admitted into the World as any other birth; the issue of the brain was no more stifl'd then the issue of the womb: no envious Juno sate cros-leg'd over the nativity of any mans intellectuall off-spring; but if it prov'd a Monster, who denies, but that it was justly burnt, or sunk into the Sea. But that a Book in wors condition then a peccant soul, should be to stand before a Jury ere it be borne to the World, and undergo yet in darknesse the judgement of Radamanth and his Collegues, ere it can pass the ferry backward into light, was never heard before, till that mysterious iniquity, provokt and troubl'd at the first entrance of Reformation, sought out new limbo's and new hells wherein they might include our Books also within the number of their damned.
I am not the only person who has felt this way:
Milton! thou shouldst be living at this hour:
England hath need of thee: she is a fen
Of stagnant waters: altar, sword, and pen,
Fireside, the heroic wealth of hall and bower,
Have forfeited their ancient English dower
Of inward happiness. We are selfish men;
O raise us up, return to us again,
And give us manners, virtue, freedom, power!
Thy soul was like a Star, and dwelt apart;
Thou hadst a voice whose sound was like the sea:
Pure as the naked heavens, majestic, free,
So didst thou travel on life's common way,
In cheerful godliness; and yet thy heart
The lowliest duties on herself did lay.
—William Wordsworth (1770-1850), 'England, 1802', 1802 (printed 1807).
I think the sonnet ends weakly -- endings are not really Wordsworth's strength -- but on the other hand, I love it, and I know exactly what he means. (That's a truth about Wordsworth, actually: his poetry is not that difficult, and sometimes a little boring, and there remains a lot I dislike about the Romantics, but he does capture true things, moments and feelings, and they resonate.) Oh, Milton.
Saturday, April 9, 2011
ocean-furious, nettle-streaked
Posting Anne Carson for National Poetry Month is a daunting prospect.
She is almost impossible to excerpt, and her books are gorgeous,
complicated, baffling, referential, stunning collections of poetry and
novel and essay, opera and screenplay, script and critical discourse --
sometimes (frequently) all at once. This is why I haven't posted Carson since I posted an excerpt of Autobiography of Red two years ago. I may post more of her Sappho translations, and some year I may say, "fuck it," and post at least part of The Glass Essay, but for now all I will say is that I really recommend her, because she is extraordinary. Here is a little one.
Searching for things sublime I walked up into the muddy windy big hills
behind the town where trees riot according to their own laws and
one may
observe so many methods of moving green—under, over, around, across,
up the back, higher, fanning, condensing, rifled, flat in the eyes, as if
pacing a
cell, like a litter of grand objects, minutely, absorbed, one leaf at a time,
ocean-furious, nettle-streaked, roping along, unmowed, fresh out of pools,
clear as Babel,
such a tower! scattered through the heart, green in the strong sense, dart-shook,
crownly, carrying the secrets of its own heightening on
up, juster than a shot, gloomier than Milton or even his king of terrors, idol in
its dark parts, as a word coined to mean "storm (of love)" or
"waving lines"
(architectural), scorned, clean, with blazing nostrils, not a
servant, not rapid, rapid.
—Anne Carson, 'And Reason Remains Undaunted' in "Sublimes" from Decreation, 2005.
Searching for things sublime I walked up into the muddy windy big hills
behind the town where trees riot according to their own laws and
one may
observe so many methods of moving green—under, over, around, across,
up the back, higher, fanning, condensing, rifled, flat in the eyes, as if
pacing a
cell, like a litter of grand objects, minutely, absorbed, one leaf at a time,
ocean-furious, nettle-streaked, roping along, unmowed, fresh out of pools,
clear as Babel,
such a tower! scattered through the heart, green in the strong sense, dart-shook,
crownly, carrying the secrets of its own heightening on
up, juster than a shot, gloomier than Milton or even his king of terrors, idol in
its dark parts, as a word coined to mean "storm (of love)" or
"waving lines"
(architectural), scorned, clean, with blazing nostrils, not a
servant, not rapid, rapid.
—Anne Carson, 'And Reason Remains Undaunted' in "Sublimes" from Decreation, 2005.
Tuesday, April 21, 2009
mirth & melancholy
As I mentioned earlier, I am off to the Netherlands for a few days. This
field trip, while exciting, is very badly timed, as our essays are due
next Monday. We're under strict instructions from the faculty to enjoy
ourselves anyway, however, and I am leaving my laptop at home, which is
something I never do. I have no hand-held devices with internet
access, and it is entirely possible that my phone won't work in Holland.
Hopefully I will not get killed or kidnapped by the Dutch!
Because I will not be able to post for the next two days, I thought a pair of poems would do nicely.
HENCE loathed Melancholy
Of Cerberus, and blackest midnight born,
In Stygian Cave forlorn
'Mongst horrid shapes, and shreiks, and sights unholy,
Find out som uncouth cell,
Wher brooding darknes spreads his jealous wings,
And the night-Raven sings;
There under Ebon shades, and low-brow'd Rocks,
As ragged as thy Locks,
In dark Cimmerian desert ever dwell.
But com thou Goddes fair and free,
In Heav'n ycleap'd Euphrosyne,
And by men, heart-easing Mirth,
Whom lovely Venus at a birth
With two sister Graces more
To Ivy-crowned Bacchus bore;
Or whether (as som Sager sing)
The frolick Wind that breathes the Spring,
Zephir with Aurora playing,
As he met her once a Maying,
There on Beds of Violets blew,
And fresh-blown Roses washt in dew,
Fill'd her with thee a daughter fair,
So bucksom, blith, and debonair.
Haste thee nymph, and bring with thee
Jest and youthful Jollity,
Quips and Cranks, and wanton Wiles,
Nods, and Becks, and Wreathed Smiles,
Such as hang on Hebe's cheek,
And love to live in dimple sleek;
Sport that wrincled Care derides,
And Laughter holding both his sides.
Com, and trip it as ye go
On the light fantastick toe,
And in thy right hand lead with thee,
The Mountain Nymph, sweet Liberty;
And if I give thee honour due,
Mirth, admit me of thy crue
To live with her, and live with thee,
In unreproved pleasures free;
To hear the Lark begin his flight,
And singing startle the dull night,
From his watch-towre in the skies,
Till the dappled dawn doth rise;
Then to com in spight of sorrow,
And at my window bid good morrow,
Through the Sweet-Briar, or the Vine,
Or the twisted Eglantine.
While the Cock with lively din,
Scatters the rear of darknes thin,
And to the stack, or the Barn dore,
Stoutly struts his Dames before,
Oft list'ning how the Hounds and horn,
Chearly rouse the slumbring morn,
From the side of som Hoar Hill,
Through the high wood echoing shrill.
Som time walking not unseen
By Hedge-row Elms, on Hillocks green,
Right against the Eastern gate,
Wher the great Sun begins his state,
Rob'd in flames, and Amber light,
The clouds in thousand Liveries dight.
While the Plowman neer at hand,
Whistles ore the Furrow'd Land,
And the Milkmaid singeth blithe,
And the Mower whets his sithe,
And every Shepherd tells his tale
Under the Hawthorn in the dale.
Streit mine eye hath caught new pleasures
Whilst the Lantskip round it measures,
Russet Lawns, and Fallows Gray,
Where the nibling flocks do stray,
Mountains on whose barren brest
The labouring clouds do often rest:
Meadows trim with Daisies pide,
Shallow Brooks, and Rivers wide.
Towers, and Battlements it sees
Boosom'd high in tufted Trees,
Wher perhaps som beauty lies,
The Cynosure of neighbouring eyes.
Hard by, a Cottage chimney smokes,
From betwixt two aged Okes,
Where Corydon and Thyrsis met,
Are at their savory dinner set
Of Hearbs, and other Country Messes,
Which the neat-handed Phillis dresses;
And then in haste her Bowre she leaves,
With Thestylis to bind the Sheaves;
Or if the earlier season lead
To the tann'd Haycock in the Mead,
Som times with secure delight
The up-land Hamlets will invite,
When the merry Bells ring round,
And the jocond rebecks sound
To many a youth, and many a maid,
Dancing in the Chequer'd shade;
And young and old com forth to play
On a Sunshine Holyday,
Till the live-long day-light fail,
Then to the Spicy Nut-brown Ale,
With stories told of many a feat,
How Faery Mab the junkets eat,
She was pincht, and pull'd she sed,
And he by Friars Lanthorn led
Tells how the drudging Goblin swet
To ern his Cream-bowle duly set,
When in one night, ere glimps of morn,
His shadowy Flale hath thresh'd the Corn
That ten day-labourers could not end,
Then lies him down the Lubbar Fend.
And stretch'd out all the Chimney's length,
Basks at the fire his hairy strength;
And Crop-full out of dores he flings,
Ere the first Cock his Mattin rings.
Thus don the Tales, to bed they creep,
By whispering Windes soon lull'd asleep.
Towred Cities please us then,
And the busie humm of men,
Where throngs of Knights and Barons bold,
In weeds of Peace high triumphs hold,
With store of Ladies, whose bright eies
Rain influence, and judge the prise
Of Wit, or Arms, while both contend
To win her Grace, whom all commend.
There let Hymen oft appear
In Saffron robe, with Taper clear,
And pomp, and feast, and revelry,
With mask, and antique Pageantry,
Such sights as youthfull Poets dream
On Summer eeves by haunted stream.
Then to the well-trod stage anon,
If Jonsons learned Sock be on,
Or sweetest Shakespear fancies childe,
Warble his native Wood-notes wilde,
And ever against eating Cares,
Lap me in soft Lydian Aires,
Married to immortal verse,
Such as the meeting soul may pierce
In notes, with many a winding bout
Of lincked sweetnes long drawn out,
With wanton heed, and giddy cunning,
The melting voice through mazes running;
Untwisting all the chains that ty
The hidden soul of harmony.
That Orpheus self may heave his head
From golden slumber on a bed
Of heapt Elysian flowres, and hear
Such streins as would have won the ear
Of Pluto, to have quite set free
His half regain'd Eurydice.
These delights, if thou canst give,
Mirth with thee, I mean to live.
~John Milton (1608-1674), L'Allegro, first published 1645.
HENCE vain deluding joyes,
The brood of folly without father bred,
How little you bested,
Or fill the fixed mind with all your toyes;
Dwell in som idle brain,
And fancies fond with gaudy shapes possess,
As thick and numberless
As the gay motes that people the Sun Beams,
Or likest hovering dreams
The fickle Pensioners of Morpheus train.
But hail thou Goddes, sage and holy,
Hail divinest Melancholy,
Whose Saintly visage is too bright
To hit the Sense of human sight;
And therfore to our weaker view,
Ore laid with black staid Wisdoms hue.
Black, but such as in esteem,
Prince Memnons sister might beseem,
Or that Starr'd Ethiope Queen that strove
To set her beauties praise above
The Sea Nymphs, and their powers offended.
Yet thou art higher far descended,
Thee bright- hair'd Vesta long of yore,
To solitary Saturn bore;
His daughter she (in Saturns raign,
Such mixture was not held a stain).
Oft in glimmering Bowres, and glades
He met her, and in secret shades
Of woody Ida's inmost grove,
While yet there was no fear of Jove.
Com pensive Nun, devout and pure,
Sober, stedfast, and demure,
All in a robe of darkest grain,
Flowing with majestick train,
And sable stole of Cipres Lawn,
Over thy decent shoulders drawn.
Com, but keep thy wonted state,
With eev'n step, and musing gate,
And looks commercing with the skies,
Thy rapt soul sitting in thine eyes:
There held in holy passion still,
Forget thy self to Marble, till
With a sad Leaden downward cast,
Thou fix them on the earth as fast.
And joyn with thee calm Peace, and Quiet,
Spare Fast, that oft with gods doth diet,
And hears the Muses in a ring,
Ay round about Joves Altar sing.
And adde to these retired leasure,
That in trim Gardens takes his pleasure;
But first, and chiefest, with thee bring,
Him that yon soars on golden wing,
Guiding the fiery-wheeled throne,
The Cherub Contemplation,
And the mute Silence hist along,
'Less Philomel will daign a Song,
In her sweetest, saddest plight,
Smoothing the rugged brow of night,
While Cynthia checks her Dragon yoke,
Gently o're th' accustom'd Oke;
Sweet Bird that shunn'st the noise of folly,
Most musicall, most melancholy!
Thee Chauntress oft the Woods among,
I woo to hear thy eeven-Song;
And missing thee, I walk unseen
On the dry smooth-shaven Green,
To behold the wandring Moon,
Riding neer her highest noon,
Like one that had bin led astray
Through the Heav'ns wide pathles way;
Stooping through a fleecy cloud.
Oft on a Plat of rising ground,
I hear the far-off Curfeu sound,
Over som wide-water'd shoar,
Swinging slow with sullen roar;
Or if the Ayr will not permit,
Som still removed place will fit,
Where glowing Embers through the room
Teach light to counterfeit a gloom,
Far from all resort of mirth,
Save the Cricket on the hearth,
Or the Belmans drousie charm,
To bless the dores from nightly harm:
Or let my Lamp at midnight hour,
Be seen in som high lonely Towr,
Where I may oft out-watch the Bear,
With thrice great Hermes, or unsphear
The spirit of Plato to unfold
What Worlds, or what vast Regions hold
The immortal mind that hath forsook
Her mansion in this fleshly nook:
And of those Dæmons that are found
In fire, air, flood, or under ground,
Whose power hath a true consent
With Planet, or with Element.
Som time let Gorgeous Tragedy
In Scepter'd Pall com sweeping by,
Presenting Thebs, or Pelops line,
Or the tale of Troy divine.
Or what (though rare) of later age,
Ennobled hath the Buskind stage.
But, O sad Virgin, that thy power
Might raise Musæus from his bower,
Or bid the soul of Orpheus sing
Such notes as warbled to the string,
Drew Iron tears down Pluto's cheek,
And made Hell grant what Love did seek.
Or call up him that left half told
The story of Cambuscan bold,
Of Camball, and of Algarsife,
And who had Canace to wife,
That own'd the vertuous Ring and Glass,
And of the wondrous Hors of Brass,
On which the Tartar King did ride;
And if ought els, great Bards beside,
In sage and solemn tunes have sung,
Of Turneys and of Trophies hung;
Of Forests, and inchantments drear,
Where more is meant then meets the ear.
Thus night oft see me in thy pale career,
Till civil-suited Morn appeer,
Not trickt and frounc't as she was wont,
With the Attick Boy to hunt,
But Cherchef't in a comly Cloud,
While rocking Winds are Piping loud,
Or usher'd with a shower still,
When the gust hath blown his fill,
Ending on the russling Leaves,
With minute drops from off the Eaves.
And when the Sun begins to fling
His flaring beams, me Goddes bring
To arched walks of twilight groves,
And shadows brown that Sylvan loves
Of Pine, or monumental Oake,
Where the rude Ax with heaved stroke,
Was never heard the Nymphs to daunt,
Or fright them from their hallow'd haunt.
There in close covert by som Brook,
Where no profaner eye may look,
Hide me from Day's garish eie,
While the Bee with Honied thie,
That at her flowry work doth sing,
And the Waters murmuring
With such consort as they keep,
Entice the dewy-feather'd Sleep;
And let som strange mysterious dream,
Wave at his Wings in Airy stream,
Of lively portrature display'd,
Softly on my eye-lids laid.
And as I wake, sweet musick breath
Above, about, or underneath,
Sent by som spirit to mortals good,
Or th' unseen Genius of the Wood.
But let my due feet never fail,
To walk the studious Cloysters pale,
And love the high embowed Roof,
With antick Pillars massy proof,
And storied Windows richly dight,
Casting a dimm religious light.
There let the pealing Organ blow,
To the full voic'd Quire below,
In Service high, and Anthems cleer,
As may with sweetnes, through mine ear,
Dissolve me into extasies,
And bring all Heav'n before mine eyes.
And may at last my weary age
Find out the peacefull hermitage,
The Hairy Gown and Mossy Cell,
Where I may sit and rightly spell,
Of every Star that Heav'n doth shew,
And every Herb that sips the dew;
Till old experience do attain
To somthing like Prophetic strain.
These pleasures Melancholy give,
And I with thee will choose to live.
~John Milton (1608-1674), Il Penseroso, first published 1645.
Bipolar poems of my heart. ♥
Because I will not be able to post for the next two days, I thought a pair of poems would do nicely.
HENCE loathed Melancholy
Of Cerberus, and blackest midnight born,
In Stygian Cave forlorn
'Mongst horrid shapes, and shreiks, and sights unholy,
Find out som uncouth cell,
Wher brooding darknes spreads his jealous wings,
And the night-Raven sings;
There under Ebon shades, and low-brow'd Rocks,
As ragged as thy Locks,
In dark Cimmerian desert ever dwell.
But com thou Goddes fair and free,
In Heav'n ycleap'd Euphrosyne,
And by men, heart-easing Mirth,
Whom lovely Venus at a birth
With two sister Graces more
To Ivy-crowned Bacchus bore;
Or whether (as som Sager sing)
The frolick Wind that breathes the Spring,
Zephir with Aurora playing,
As he met her once a Maying,
There on Beds of Violets blew,
And fresh-blown Roses washt in dew,
Fill'd her with thee a daughter fair,
So bucksom, blith, and debonair.
Haste thee nymph, and bring with thee
Jest and youthful Jollity,
Quips and Cranks, and wanton Wiles,
Nods, and Becks, and Wreathed Smiles,
Such as hang on Hebe's cheek,
And love to live in dimple sleek;
Sport that wrincled Care derides,
And Laughter holding both his sides.
Com, and trip it as ye go
On the light fantastick toe,
And in thy right hand lead with thee,
The Mountain Nymph, sweet Liberty;
And if I give thee honour due,
Mirth, admit me of thy crue
To live with her, and live with thee,
In unreproved pleasures free;
To hear the Lark begin his flight,
And singing startle the dull night,
From his watch-towre in the skies,
Till the dappled dawn doth rise;
Then to com in spight of sorrow,
And at my window bid good morrow,
Through the Sweet-Briar, or the Vine,
Or the twisted Eglantine.
While the Cock with lively din,
Scatters the rear of darknes thin,
And to the stack, or the Barn dore,
Stoutly struts his Dames before,
Oft list'ning how the Hounds and horn,
Chearly rouse the slumbring morn,
From the side of som Hoar Hill,
Through the high wood echoing shrill.
Som time walking not unseen
By Hedge-row Elms, on Hillocks green,
Right against the Eastern gate,
Wher the great Sun begins his state,
Rob'd in flames, and Amber light,
The clouds in thousand Liveries dight.
While the Plowman neer at hand,
Whistles ore the Furrow'd Land,
And the Milkmaid singeth blithe,
And the Mower whets his sithe,
And every Shepherd tells his tale
Under the Hawthorn in the dale.
Streit mine eye hath caught new pleasures
Whilst the Lantskip round it measures,
Russet Lawns, and Fallows Gray,
Where the nibling flocks do stray,
Mountains on whose barren brest
The labouring clouds do often rest:
Meadows trim with Daisies pide,
Shallow Brooks, and Rivers wide.
Towers, and Battlements it sees
Boosom'd high in tufted Trees,
Wher perhaps som beauty lies,
The Cynosure of neighbouring eyes.
Hard by, a Cottage chimney smokes,
From betwixt two aged Okes,
Where Corydon and Thyrsis met,
Are at their savory dinner set
Of Hearbs, and other Country Messes,
Which the neat-handed Phillis dresses;
And then in haste her Bowre she leaves,
With Thestylis to bind the Sheaves;
Or if the earlier season lead
To the tann'd Haycock in the Mead,
Som times with secure delight
The up-land Hamlets will invite,
When the merry Bells ring round,
And the jocond rebecks sound
To many a youth, and many a maid,
Dancing in the Chequer'd shade;
And young and old com forth to play
On a Sunshine Holyday,
Till the live-long day-light fail,
Then to the Spicy Nut-brown Ale,
With stories told of many a feat,
How Faery Mab the junkets eat,
She was pincht, and pull'd she sed,
And he by Friars Lanthorn led
Tells how the drudging Goblin swet
To ern his Cream-bowle duly set,
When in one night, ere glimps of morn,
His shadowy Flale hath thresh'd the Corn
That ten day-labourers could not end,
Then lies him down the Lubbar Fend.
And stretch'd out all the Chimney's length,
Basks at the fire his hairy strength;
And Crop-full out of dores he flings,
Ere the first Cock his Mattin rings.
Thus don the Tales, to bed they creep,
By whispering Windes soon lull'd asleep.
Towred Cities please us then,
And the busie humm of men,
Where throngs of Knights and Barons bold,
In weeds of Peace high triumphs hold,
With store of Ladies, whose bright eies
Rain influence, and judge the prise
Of Wit, or Arms, while both contend
To win her Grace, whom all commend.
There let Hymen oft appear
In Saffron robe, with Taper clear,
And pomp, and feast, and revelry,
With mask, and antique Pageantry,
Such sights as youthfull Poets dream
On Summer eeves by haunted stream.
Then to the well-trod stage anon,
If Jonsons learned Sock be on,
Or sweetest Shakespear fancies childe,
Warble his native Wood-notes wilde,
And ever against eating Cares,
Lap me in soft Lydian Aires,
Married to immortal verse,
Such as the meeting soul may pierce
In notes, with many a winding bout
Of lincked sweetnes long drawn out,
With wanton heed, and giddy cunning,
The melting voice through mazes running;
Untwisting all the chains that ty
The hidden soul of harmony.
That Orpheus self may heave his head
From golden slumber on a bed
Of heapt Elysian flowres, and hear
Such streins as would have won the ear
Of Pluto, to have quite set free
His half regain'd Eurydice.
These delights, if thou canst give,
Mirth with thee, I mean to live.
~John Milton (1608-1674), L'Allegro, first published 1645.
HENCE vain deluding joyes,
The brood of folly without father bred,
How little you bested,
Or fill the fixed mind with all your toyes;
Dwell in som idle brain,
And fancies fond with gaudy shapes possess,
As thick and numberless
As the gay motes that people the Sun Beams,
Or likest hovering dreams
The fickle Pensioners of Morpheus train.
But hail thou Goddes, sage and holy,
Hail divinest Melancholy,
Whose Saintly visage is too bright
To hit the Sense of human sight;
And therfore to our weaker view,
Ore laid with black staid Wisdoms hue.
Black, but such as in esteem,
Prince Memnons sister might beseem,
Or that Starr'd Ethiope Queen that strove
To set her beauties praise above
The Sea Nymphs, and their powers offended.
Yet thou art higher far descended,
Thee bright- hair'd Vesta long of yore,
To solitary Saturn bore;
His daughter she (in Saturns raign,
Such mixture was not held a stain).
Oft in glimmering Bowres, and glades
He met her, and in secret shades
Of woody Ida's inmost grove,
While yet there was no fear of Jove.
Com pensive Nun, devout and pure,
Sober, stedfast, and demure,
All in a robe of darkest grain,
Flowing with majestick train,
And sable stole of Cipres Lawn,
Over thy decent shoulders drawn.
Com, but keep thy wonted state,
With eev'n step, and musing gate,
And looks commercing with the skies,
Thy rapt soul sitting in thine eyes:
There held in holy passion still,
Forget thy self to Marble, till
With a sad Leaden downward cast,
Thou fix them on the earth as fast.
And joyn with thee calm Peace, and Quiet,
Spare Fast, that oft with gods doth diet,
And hears the Muses in a ring,
Ay round about Joves Altar sing.
And adde to these retired leasure,
That in trim Gardens takes his pleasure;
But first, and chiefest, with thee bring,
Him that yon soars on golden wing,
Guiding the fiery-wheeled throne,
The Cherub Contemplation,
And the mute Silence hist along,
'Less Philomel will daign a Song,
In her sweetest, saddest plight,
Smoothing the rugged brow of night,
While Cynthia checks her Dragon yoke,
Gently o're th' accustom'd Oke;
Sweet Bird that shunn'st the noise of folly,
Most musicall, most melancholy!
Thee Chauntress oft the Woods among,
I woo to hear thy eeven-Song;
And missing thee, I walk unseen
On the dry smooth-shaven Green,
To behold the wandring Moon,
Riding neer her highest noon,
Like one that had bin led astray
Through the Heav'ns wide pathles way;
Stooping through a fleecy cloud.
Oft on a Plat of rising ground,
I hear the far-off Curfeu sound,
Over som wide-water'd shoar,
Swinging slow with sullen roar;
Or if the Ayr will not permit,
Som still removed place will fit,
Where glowing Embers through the room
Teach light to counterfeit a gloom,
Far from all resort of mirth,
Save the Cricket on the hearth,
Or the Belmans drousie charm,
To bless the dores from nightly harm:
Or let my Lamp at midnight hour,
Be seen in som high lonely Towr,
Where I may oft out-watch the Bear,
With thrice great Hermes, or unsphear
The spirit of Plato to unfold
What Worlds, or what vast Regions hold
The immortal mind that hath forsook
Her mansion in this fleshly nook:
And of those Dæmons that are found
In fire, air, flood, or under ground,
Whose power hath a true consent
With Planet, or with Element.
Som time let Gorgeous Tragedy
In Scepter'd Pall com sweeping by,
Presenting Thebs, or Pelops line,
Or the tale of Troy divine.
Or what (though rare) of later age,
Ennobled hath the Buskind stage.
But, O sad Virgin, that thy power
Might raise Musæus from his bower,
Or bid the soul of Orpheus sing
Such notes as warbled to the string,
Drew Iron tears down Pluto's cheek,
And made Hell grant what Love did seek.
Or call up him that left half told
The story of Cambuscan bold,
Of Camball, and of Algarsife,
And who had Canace to wife,
That own'd the vertuous Ring and Glass,
And of the wondrous Hors of Brass,
On which the Tartar King did ride;
And if ought els, great Bards beside,
In sage and solemn tunes have sung,
Of Turneys and of Trophies hung;
Of Forests, and inchantments drear,
Where more is meant then meets the ear.
Thus night oft see me in thy pale career,
Till civil-suited Morn appeer,
Not trickt and frounc't as she was wont,
With the Attick Boy to hunt,
But Cherchef't in a comly Cloud,
While rocking Winds are Piping loud,
Or usher'd with a shower still,
When the gust hath blown his fill,
Ending on the russling Leaves,
With minute drops from off the Eaves.
And when the Sun begins to fling
His flaring beams, me Goddes bring
To arched walks of twilight groves,
And shadows brown that Sylvan loves
Of Pine, or monumental Oake,
Where the rude Ax with heaved stroke,
Was never heard the Nymphs to daunt,
Or fright them from their hallow'd haunt.
There in close covert by som Brook,
Where no profaner eye may look,
Hide me from Day's garish eie,
While the Bee with Honied thie,
That at her flowry work doth sing,
And the Waters murmuring
With such consort as they keep,
Entice the dewy-feather'd Sleep;
And let som strange mysterious dream,
Wave at his Wings in Airy stream,
Of lively portrature display'd,
Softly on my eye-lids laid.
And as I wake, sweet musick breath
Above, about, or underneath,
Sent by som spirit to mortals good,
Or th' unseen Genius of the Wood.
But let my due feet never fail,
To walk the studious Cloysters pale,
And love the high embowed Roof,
With antick Pillars massy proof,
And storied Windows richly dight,
Casting a dimm religious light.
There let the pealing Organ blow,
To the full voic'd Quire below,
In Service high, and Anthems cleer,
As may with sweetnes, through mine ear,
Dissolve me into extasies,
And bring all Heav'n before mine eyes.
And may at last my weary age
Find out the peacefull hermitage,
The Hairy Gown and Mossy Cell,
Where I may sit and rightly spell,
Of every Star that Heav'n doth shew,
And every Herb that sips the dew;
Till old experience do attain
To somthing like Prophetic strain.
These pleasures Melancholy give,
And I with thee will choose to live.
~John Milton (1608-1674), Il Penseroso, first published 1645.
Bipolar poems of my heart. ♥
Sunday, April 12, 2009
hear the voice of the bard
Piping down the valleys wild
Piping songs of pleasant glee
On a cloud I saw a child,
And he laughing said to me,
"Pipe a song about a Lamb";
So I piped with merry chear;
"Piper pipe that song again"--
So I piped, he wept to hear.
"Drop thy pipe thy happy pipe
Sing thy song of happy chear";
So I sung the same again
While he wept with joy to hear.
"Piper sit thee down and write
In a book that all may read"--
So he vanish'd from my sight.
And I pluck'd a hollow reed,
And I made a rural pen,
And I stain'd the water clear,
And I wrote my happy songs
Every child may joy to hear.
*
Hear the voice of the Bard!
Who Present, Past, & Future sees;
Whose ears have heard
The Holy Word
That walk'd among the ancient trees;
Calling the lapsed Soul
And weeping in the evening dew,
That might controll
The starry pole,
And fallen, fallen light renew!
"O Earth, O Earth, return!
Arise from out the dewy grass;
Night is worn,
And the morn
Rises from the slumberous mass.
"Turn away no more;
Why wilt thou turn away?
The starry floor
The watry shore
Is giv'n thee till the break of day."
~ William Blake (1757-1827), "Introduction: Innocence" and "Introduction: Experience", from Songs of Innocence and Experience, 1794.
Happy Easter to those celebrating. These poems do not actually have anything to do with Easter, but Blake sort of does, and anyway, I like Songs of Innocence and Experience.
Piping songs of pleasant glee
On a cloud I saw a child,
And he laughing said to me,
"Pipe a song about a Lamb";
So I piped with merry chear;
"Piper pipe that song again"--
So I piped, he wept to hear.
"Drop thy pipe thy happy pipe
Sing thy song of happy chear";
So I sung the same again
While he wept with joy to hear.
"Piper sit thee down and write
In a book that all may read"--
So he vanish'd from my sight.
And I pluck'd a hollow reed,
And I made a rural pen,
And I stain'd the water clear,
And I wrote my happy songs
Every child may joy to hear.
*
Hear the voice of the Bard!
Who Present, Past, & Future sees;
Whose ears have heard
The Holy Word
That walk'd among the ancient trees;
Calling the lapsed Soul
And weeping in the evening dew,
That might controll
The starry pole,
And fallen, fallen light renew!
"O Earth, O Earth, return!
Arise from out the dewy grass;
Night is worn,
And the morn
Rises from the slumberous mass.
"Turn away no more;
Why wilt thou turn away?
The starry floor
The watry shore
Is giv'n thee till the break of day."
~ William Blake (1757-1827), "Introduction: Innocence" and "Introduction: Experience", from Songs of Innocence and Experience, 1794.
Happy Easter to those celebrating. These poems do not actually have anything to do with Easter, but Blake sort of does, and anyway, I like Songs of Innocence and Experience.
Monday, April 14, 2008
the unconquerable will
Since it is my birthday, and since I
have missed over a week of National Poetry Month, and since I believe
in grand gestures, and since I do, in fact, also genuinely believe that
John Milton is a cure for all ailments, here is a substantial chunk of
one of my favorite poems in the world. I had a hard time deciding which
substantial chunk, though, because there's Book 9, which I love for Eve
and the climax of the story, and there's Book 7, which I love for the
creation myth, and there are Books 10-12, which I just sort of love. But
in the end, well, there's the beginning.
Monday, April 30, 2007
yesterday's poem
I
feel about Milton very much as I feel about Shakespeare, although I
came to Milton later. I'd considered posting something out of Paradise Lost, but Paradise Lost
is hard to tap for an extract. And so, a sonnet. Heather and I were
talking about this one, today, and whether or not we would give up our
sight for genius like Milton's. Maybe.
When I consider how my light is spent,
Ere half my days in this dark world and wide,
And that one talent which is death to hide
Lodged with me useless, though my soul more bent
To serve therewith my Maker, and present
My true account, lest He returning chide,
'Doth God exact day-labour, light denied?'
I fondly ask. But patience, to prevent
That murmur, soon replies, 'God doth not need
Either man's work or his own gifts. Who best
Bear his mild yoke, they serve him best. His state
Is kingly: thousands at his bidding speed,
And post o'er land and ocean without rest;
They also serve who only stand and wait.'
~John Milton, Sonnet XIX, around 1655
When I consider how my light is spent,
Ere half my days in this dark world and wide,
And that one talent which is death to hide
Lodged with me useless, though my soul more bent
To serve therewith my Maker, and present
My true account, lest He returning chide,
'Doth God exact day-labour, light denied?'
I fondly ask. But patience, to prevent
That murmur, soon replies, 'God doth not need
Either man's work or his own gifts. Who best
Bear his mild yoke, they serve him best. His state
Is kingly: thousands at his bidding speed,
And post o'er land and ocean without rest;
They also serve who only stand and wait.'
~John Milton, Sonnet XIX, around 1655
Subscribe to:
Posts (Atom)